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Ebony

Wood is due to thousands of years ago in rare trees by geological change into underground, inside the river through two dujiangyan, pebbles, fossils of extrusion forming half woodiness material. Can be used to heal, ebony YaJing calming effect. Also available as precious handicraft cutting materials, not only can make exquisite furnishing articles, pendant, chair, table can be made more luxurious furniture etc. Due to the special conditions of forming ebony, whole world only dujiangyan could produce a limited number of ebony, so the ebony products with high value of collection.
Udinese have not hurt MuShu scalp, don't take advantages of electrostatic, and can effectively stimulates the human body acupuncture point, and promote blood circulation, head cortical brain pick-me-up. Clear clear meridian qi, adjust delay hair growth, For insomnia, dizziness, has obvious effect. The hair conditioner, long-term use of, be beneficial to health and fitness.

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Tibetan Diz

Tibetan Dzi beads are felt by Tibetans to be of supernatural origins. It is inconceivable to most Tibetans queried told the same set of stories concerning the origin of Dzi.

Offered first was the belief that in ancient times Dzi were the ornaments of semi-gods who threw them away whenever they became blemished even slightly; this is said to be the reason that hardly any of the beads are found in perfect condition.

Next came the story involves a man who saw one of these ‘insects’ high in the mountains and threw his hat over it to capture it. When he removed the hat, the ‘insect’ had become petrified. In its place lay a Dzi. Other stories relate that Dzi were encountered in the high mountains by someone with especially good karma who managed to catch them. But in coming into contact with the human touch, the Dzi petrified. Other tales are told of Dzi being found in slaughtered animal horns or in cattle dung. Dr. R. Nebesky-Woikowitz (1952) recounts in ‘Prehistoric Beads From Tibet,’ a legend from Ngari, Western Tibet.

It is believed that Dzi originated from a mountain near Rudok. In ancient times, they were said to flow down its slopes like streams. One day, however, a wicked woman cast the “evil eye” on the mountain and the flow immediately stopped. And to this day, so the legend claims, the characteristic black and white stripes of the Dzi are still seen where the Dzi once issued.

The “insect” theory of the origin of Dzi seems to be very widespread and is cited to explain various peculiarities. This, the Tibetan claim, is why sometimes a great number of Dzi are found forming a kind of ‘nest’. Some believe that even after the beads have been unearthed, some will continue to move about for a little while. In any case, to the Tibetan, the Dzi is not man-made bead, but a precious jewel of supernatural origin.

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